Study Out Nietzschels Own Books For Yourself Online

Beyond Good & Evil Nietzsche 1885.pdf
http://docs.google.com/fileview?id=0B4GvVeQ4Oo_ZZmVmMDczOGQtNTMwZi00Y2QxLWI0ODctYzUzZTFiMmY1YTU5&hl=en

Antichrist,_Nietzsche.pdf
http://docs.google.com/fileview?id=0B4GvVeQ4Oo_ZNzcyZjY1YTQtOGFmNy00NDZiLWIxYzktMWQxZmViYzAxYmE0&hl=en

Thoughts out of Season, Nietzche pt1.pdf
http://docs.google.com/fileview?id=0B4GvVeQ4Oo_ZMTJiNDY2ZmQtYzM1NC00YWM3LWI2YWUtNjc4NGEwOWYwZTE3&hl=en

Thus_Spake_Zarathustra Nietsche.pdf
http://docs.google.com/fileview?id=0B4GvVeQ4Oo_ZNjE4NzMxZWYtZjA3My00YmIwLWE1NzQtZDc5Y2Q2MzNjZTEy&hl=en

We Philologists by Friedrich Wilhelm Nietzsche.zip
http://docs.google.com/leaf?id=0B4GvVeQ4Oo_ZMTFlOGVmNGUtZjUzMC00MTc3LWFkMjYtYjQ5OThjMDI3ZGI3&hl=en

Homer and Classical Philology by Friedrich Wilhelm Nietzsche.zip
http://docs.google.com/leaf?id=0B4GvVeQ4Oo_ZNmVmN2ZmNjMtYWIzZi00ZTdhLTkwYjUtMDQ3YTY5Y2NlZGUx&hl=en

Ravi Zacharias: Nietzsche Madman Who Killed God

Wicki Notes: Nihilism is often associated with the German philosopher Friedrich Nietzsche, who provided a detailed diagnosis of nihilism as a widespread phenomenon of western culture. Though the notion appears frequently throughout Nietzsche's work, he uses the term in a variety of ways, with different meanings and connotations, both positive and negative. One general way in which he describes nihilism is "as a condition of tension, as a disproportion between what we want to value (or need) and how the world appears to operate." Ref: Chart 5 Worldviews

Strive to Be Elite Supermen

When we find out that the world does not possess the objective value or meaning that we want it to have or have long since believed it to have, we find ourselves in a crisis. Nietzsche asserts that with the decline of Christianity and the rise of physiological decadence, nihilism is in fact characteristic of the modern age though he implies that the rise of nihilism is still incomplete and that it has yet to be overcome.

Though the problem of nihilism becomes especially explicit in Nietzsche's notebooks (published posthumously), it is mentioned repeatedly in his published works and is closely connected to many of the problems mentioned there. Nietzsche characterized nihilism as emptying the world and especially human existence of meaning, purpose, comprehensible truth, or essential value. This observation stems in part from Nietzsche's perspectivism, or his notion that ‘knowledge’ is always by someone of some thing: it is always bound by perspective, and it is never mere fact.

Nietzsche's Home Church Records Him as an Antichrist

Nietzsche states that nihilism as "absolute valuelessness" or "nothing has meaning is dangerous, or even "the danger of dangers it is through valuation that people survive and endure the danger, pain and hardships they face in life. The complete destruction of all meaning and all values would be tantamount to suicide or mass-murder. http://en.wikipedia.org/wiki/Nihilism 06.13.10

Nietzsche Hitler Madman Connection

Since German liberalism rejected the veracity of the entire Bible these kinds of freeing beliefs informed Darwin and later of course Hitler.

http://en.wikipedia.org/wiki/Philosophy_of_Friedrich_Nietzsche 06/15/10

Nietzsche's criticisms of anti-Semitism and nationalism

Although Nietzsche has famously been represented as a predecessor to Nazism, he also criticized anti-Semitism, pan-Germanism and, to a lesser extent, nationalism. Thus, he broke with his editor in 1886 because of opposition to his anti-Semitic stances, and his rupture with Richard Wagner, expressed in The Case of Wagner and Nietzsche Contra Wagner (both written in 1888), had much to do with Wagner's endorsement of pan-Germanism and anti-Semitism — and also of his rallying to Christianity. In a March 29, 1887 letter to Theodor Fritsch, he mocked anti-Semitics, Fritsch, Eugen Dühring, Wagner, Ebrard , Wahrmund, and the leading advocate of pan-Germanism, Paul de Lagarde, who would become, along with Wagner and Houston Chamberlain, main official influences of Nazism.
This 1887 letter to Fritsch ended by: "— And finally, how do you think I feel when the name Zarathustra is mouthed by anti-Semites? ..."
Section VIII of Beyond Good and Evil, titled "Peoples and Fatherlands", criticized pan-Germanism and patriotism, advocating instead the unification of Europe (§256, etc.).
In Ecce Homo (1888), he criticized the "German nation", its "will to power (to Empire, to Reich)", thus underscoring an easy misinterpretation of the Wille zur Macht, the conception of Germans as a "race", the "anti-Semitic way of writing history", or of writing "history conform to the German Empire," and stigmatized "nationalism, this national nevrosis from which Europe is sick", this "small politics". Nietzsche heavily criticized his sister's husband, Bernhard Förster, and his sister, speaking harshly against the "anti-Semitic canaille.": "After I read the name Zarathustra in the anti-Semitic Correspondence my forbearance came to an end. I am now in a position of emergency defense against your spouse's Party. These accursed anti-Semite deformities shall not sully my ideal!!''" .

http://en.wikipedia.org/wiki/Philosophy_of_Friedrich_Nietzsche 06/15/10